Of all the Scriptures, some of the most profound talk about coming to God like a little child. No matter how old we get, the Father still refers to us as children. He adopts us as His own, and even if we surrender our lives to God at seventy years of age, we still come as a child. After all, in our culture we adopt children—not adults—and that’s how it is with God.
Jesus was very clear on His position regarding children and the kingdom of God. Mark 10:13–16 tells us: “The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: ‘Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.’ Then, gathering the children up in his arms, he laid his hands of blessing on them.”
You can almost see Jesus hold the little ones in His arms, place His hand on the head of each child, and bless each one. Notice they have done nothing to earn His love.
During His earthly ministry, Jesus said He did only what His Father was doing (John 5:19). Furthermore, Jesus said that when we see Him, we see the Father (John 14:9). So when Jesus says come to God like a little child, that’s exactly what we want to do! There is no virtue in being childish, but we should never outgrow our childlikeness.
As His child, God first wants us to be vulnerable, in a position of recognizing our need for His care and protection.
Second, God wants us as His children to trust Him—to trust that He made us, knows us, loves us, is with us, and enjoys us.
Third, God wants us to remember no child is fully developed —let alone perfect. As children of God, we are always in a process of growth, which our Father understands and accepts.
Fourth, God made us to be dependent on Him, with needs such as love, affection, acceptance, and a sense of belonging. God highly esteems dependence as a characteristic of our ongoing condition and position with Him. We never outgrow our need to lean on Him, to be weak so that He can be strong on our behalf.
Fifth, children are valuable, unique, and special to God Himself. He planned for us from the beginning and knit us together in our mother’s womb. There has never been and will never be another person like you or like me.
This last point speaks to the fact God has a specific purpose in mind for you and me. By inviting others to become children of God, we certainly fulfill that purpose and bring much glory to His name.
Jerry and Denise Basel are the founders of The Father’s Heart Intensive Christian Counseling Ministry, www.fathersheart.com, and authors of the acclaimed book, The Missing Commandment: Loving Yourself (Expanded Edition), www.jerryanddenisebasel.com.
I had the privilege of interviewing a fairly large group of third to sixth graders at my church. Each child sat on a “hot seat” and answered five questions. The first four answers were easy: name, grade, number of siblings, and how many years they’ve gone to church.
The final answer was a little tougher: talk about when it’s hard for you to trust God. I was amazed at their responses. First, they had a much shorter list of reasons than adults usually do. Second, several of the children honestly and sincerely told me, “It’s always been easy for me to trust God.” You should have seen the smiles on their faces.
What could possibly ruin such wonderful, child-like trust in God?
Sadly, it’s very possible for a child to grow up in a faith community, learn lots of Bible stories, sing lots of songs, memorize plenty of Scripture verses, say all the right things, look good—very good—and yet lose his or her faith.
Sometimes, it’s the individual’s own choice.
Sometimes, however, it’s because of the sinful, terrible choices of adults the child should have been able to trust.
Scripture couldn’t be clearer that anyone who repeatedly or severely harms a boy or girl or young adult by sinning against them—physically, psychologically, socially, sexually, or spiritually—is in grave danger of God’s judgment. Listen to what Jesus says in Matthew 18, verses 5 and 6.
Anyone who welcomes a little child like this one in my name welcomes me. What if someone causes one of these little ones who believe in me to sin? If they do, it would be better for them to have a large millstone hung around their neck and be drowned at the bottom of the sea. (NIRV)
Believe me, ancient Jewish men feared drowning above all else. Even experienced fishermen like Peter and Andrew, James and John, were scared to death of drowning. Sure, some like Peter could swim, but that wasn’t a given. There certainly was no Michael ben Phelps back then. Even if there were, imagine a judge ordering a crew of Roman sailors to take you 10 miles out into the Mediterranean Sea, tie a 100-pound milestone around your neck, and send you to the bottom of Davy Jones’ locker.
Peter and his fellow disciples shuddered at the thought. It should make us shudder too. Why? Because Jesus warns each and every one of us that such a fate would be much better than causing a child to lose his or her faith in Jesus Christ.
The point Jesus is making is crystal clear: Don’t let your attitudes, your words, and/or your actions soil or steal the God-given faith of a child.
But perhaps Jesus’ warning should also cause us to think of other smaller ways we can cause children to begin to lose faith—by our critical attitudes, hypocrisy, self-centered living—anything that doesn’t truly reflect Christ-like, child-like kingdom living.
I’m not talking about being perfect. Instead, I’m saying that a child’s faith grows, not diminishes, when an adult apologizes to the child for, say, losing his or her temper.
When it comes to sharing the love of Jesus, let’s always make sure it includes children. And then let’s do all we can to guard their trust in Jesus.
The Faith of a Child
Some claim a small child’s belief in God doesn’t really count. But that’s not the case. The apostle Paul could say to Timothy, “continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:14-15 NIV).
True, children can’t understand everything they’re taught. So? There is nothing wrong about a child’s inadequate concept of God or of the Christian faith. After all, 1 Corinthians 13:11 (NIV) says: “When I was a child, I talked like a child, I thought like a child, I reasoned like a child.” The Bible doesn’t criticize a child’s way of thinking. The One who made us knows us.
By: Sara Buffington, Hearts Alive Sunday School Curriculum Writer
This spring has brought a new hobby to our household: vegetable gardening. My seven-year-old, who prior to this was only interested in toys involving batteries, has fallen in love with growing our own food. We are only beginners, and we are learning as we go.
Last week an “accident” befell our tiny chili pepper plant. We had had a thunderstorm, and the rain and the wind had toppled the plant. “Mommy help!” my son cried. “Our plant has fallen over!” Anxiety turned to relief as we straightened the plant and applied more soil around the base. A few days (and another rainy and windy day) later, the plant toppled again. When it happened a third time, I knew we needed another solution.
Feeling like a genius, I ran to the kitchen to dig out an old chopstick and a twist tie from the junk drawer. We “staked” the plant by shoving the chopstick in the soil next to the delicate stem. We entwined chopstick and plant together with the plastic twist tie. Now the chili pepper stays erect during howling wind and rain.
Jesus was fond of the agricultural metaphor: scattering seeds, the grain of wheat, and staying connected to the vine. Like plants, we grow, we take root, we live, and we die. As I staked that little pepper plant with my son, I thought about how he had things in common with it: they are both young, they both have shallow roots, and they both need someone or something to help hold them up.
When we, as teachers or parents, care for a child and teach them about God’s love, we can be the chopstick that holds them up as they grow. As believers, should we not support one another? In time, their faith will strengthen, and their roots will deepen. May our prayers for them echo Paul’s prayer for the Ephesians: “Your roots will grow down into God’s love and keep you strong” (Eph 3:17 NLT).
Why do children love Jesus so much? In the Gospels, it’s clear that they loved Jesus because He first loved them. Jesus wasn’t posing for future artists when He invited children to gather around Him. Actually, He didn’t have to do any coaxing. Children loved Him. So did their parents, who were eager for Jesus to bless their children.
Like a beloved uncle or grandfather, Jesus would put His hands on their heads and pray for them. I can imagine parents reminding their children, “Do you remember when Jesus prayed for you?” What a treasured memory.
It’s sometimes said that adults who love children at heart are really kids themselves. That is, they’ve retained the best qualities of their childhood.
While some grown-ups love to be around kids, some apparently don’t. There’s no question which when we look at Jesus.
Jesus loved to be with children. During His three and a half years of ministry as an adult, we see Jesus giving an amazing amount of priority to ministry to children. Jesus talks with children, something only parents and grandparents usually did in that culture. Jesus commends the faith of little children who, in that culture, were sometimes considered incapable and unable to truly embrace religious faith until they were almost teenagers.
Not only that, but we see Jesus blessing children. We see Him feeding them. We even see Jesus using a little boy’s sack lunch to feed the multitudes and send 12 hefty baskets full of leftovers to help feed others.
Beyond that, we see Jesus healing boys and girls who are demon-possessed and curing others who are sick and dying. He even resurrects a 12-year-old girl who had just died and an older boy who had died a few hours earlier.
In his preaching and teaching, Jesus said that children are a strategic, essential part of his kingdom in heaven and on earth. In so many words, Jesus told his disciples, “Listen, my kingdom belongs to kids.” Not only that, but Jesus goes on to say, “Unless you become like a little kid, you can’t even get into My kingdom.”
What is Jesus talking about? Well, what are kids good at doing? They’re good at receiving. When you’re a small child, your mom and dad give you some food. What do you do? You receive it. Your grandparents send you a birthday satchel with five shekels in it. What do you do? You receive it. God gives you a sunny day to go outside and play. What do you do? You receive it.
The same thing applies when it comes to God’s kingdom. Can you work really hard to get a part of God’s kingdom? No. Can you be good enough, for long enough, to get a part of God’s kingdom? Again, no. Can you pay lots of money to get a part of God’s kingdom? No. That’s what grown-ups would try to do. Jesus says, That’s not the way to get into My kingdom. My kingdom isn’t like that at all. To get into My kingdom you have to get down lower—humble yourself—and trust Me.
What do you have to do to get a part of God’s kingdom? That’s right. You have to receive something. Or, specifically, Someone.
In all we do with children, let’s be sure to cultivate their love for Jesus.
This blog series explores the impact and long-term growth your church can experience through an intentionally aligned, church-wide small group study. Today’s post focuses on the impact of aligning every part of a church’s Lenten programming to engage a congregation in every way. This is the first post from the series: The Power of Alignment in Your Church.
The goal of alignment is simple: engage a flock of growing parishioners to do more than just attend services, instead energizing the church through their deepening spiritual passion and unity. By aligning your congregation with Individual, Group, and Service participation, you encourage different levels of connection that lead your church closer to the throne of Grace.
But what, exactly, does that alignment look like? Here’s a sample of a Day in the Life of an aligned church:
Daily Devotion: If each member is reading The Crucified Life as a personal daily devotional, they’re already engaging on a personal level with the idea of picking up their Cross and following Christ. Here’s an example: Day 8 of The Crucified Life
Small Groups: Each weekly meeting of a Small Group will act as a hub for discussion and engagement regarding the daily devotions. As the small groups are meeting, God will be doing amazing work in the lives of the members of your congregation; that work must find expression and manifest corporately in word and sacrament, in spirit and truth. Ultimately, this campaign is about transitioning people–getting them connected to God through connection with each other. This transition is accomplished through the use of small groups following the model of Acts 2:46-47:
“Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”
Youth Engagement: This plan is one that engages every member of your congregation, including young people. With The Cross Walk, the youth of your church can connect with their family members and friends as they, too, learn to walk in the way of the Cross with lessons that mirror the adult ministry. Take a look at the second week’s lessons to see the similarities across the board with the other content: Week 2 of The Cross Walk.
Weekend Services: The worship services during the campaign are powerful times that can harmonize the many elements of the campign and underscore the curriculum in a memorable manner. Through the use of several tools designed specifically for The Crucified Life campaign, your services will become the time when the power of alignment is on full display, synthesizing the entire campaign for your congregation.
It is the prayer of everyone at Bible Study Media that relationships are reconciled and hearts return to the foot of the Cross in the post-election season. In the coming days and weeks, we will be sharing thoughts and devotions that we pray will facilitate that goal. Today’s devotion on hope and the purpose of moments of refining is from week two of The Resurrected Life.
In exploring our new life in Christ, we have looked at the future reality of our glorious Resurrection, one whose wonder we cannot even begin to fathom. We do not know exactly what we shall be, but we know that God is faithful to bring it to pass, and we look forward to that day.
Next we looked at the fact that our new life in Jesus isn’t just futuristic. Just as it did for Lazarus, our Resurrected Life begins now.
So, let’s put these two aspect together in what the Apostle Peter calls “a living hope.”
Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the Resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. 1 Peter 1:3-5 (NRSV)
Peter described both the future and the present reality of the Resurrection in our lives. Presently, we have been given a “new birth” into a “living hope.” When we are born again in Jesus Christ, a new life begins immediately. It manifests itself in what Peter calls the “genuineness of faith” (I Peter 1:7). This means that, though we do not right now see Jesus in the flesh, we love Him and trust Him, and are filled with joy because of His future promise of an inheritance that is imperishable, undefiled, and unfading.
So the present new birth and the future inheritance join hands to create in us a “living hope“–a hope that is alive every day and motivates us to seek Him, to love Him, and to live for His kingdom because we are sure of our glorious future. Of course, because we live in a fallen world, the present reality of the Resurrected Life will not be one free of suffering or trials; rather it will manifest itself in the midst of trials. Sufferings and trials form a crucible of refining and testing.
One of the ways to improve gold is to put it through a burning process in which impurities and dross are burned off, leaving only precious metal. Peter compare the trials that we go through in this life to the refining process of precious metal–the metal of our faith. That which is not of eternity will be burned out of our lives. What will be left is genuine faith, shown by its steadfastness and by the love and joy that come by virtue of it.
The apostles considered all of their trials as occasions to rejoice because they knew that such trials would make them more ready to step into their inheritance of Resurrection with the Lord. The trials were occasions to show forth their devotion and love for Jesus and to strengthen their resolve to follow Him no matter what hardships they encountered.
The apostle James says:
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4
Between the time that we are born again into the Resurrected Life and the day of the ultimate fulfillment of God’s promises at the end of the age, we are in a period of testing and refining. The trials, sufferings, and tribulations of this present age work as catalysts to stimulate new growth and to help form the Resurrected Life in us. Jesus also calls this process pruning. In gardening, whenever a healthy plant is pruned, it produces new growth and more fruit.
You may be going through a pruning process in your life right now, feeling the pain of the old being cut off so that new growth and fruit can form. these times can be excruciatingly difficult and extremely painful. Yet the promise of God, as Peter wrote, is that you “are being protected by the power of God through faith for a salvation ready to be revealed in the last time.”
If you are in Christ and connected to His Resurrected Life, you will be protected through this season of testing and pruning. Fear not! Instead, persevere in trust, faith, and love, looking forward to the glory that awaits you–your “living hope.”
God is at work around our country through the small group movement, sending a wave of spiritual renewal to the local church. He is using Small Group Ministry to grow His people and equip them to do the work of the kingdom both within the church and in the world around us.
The key to all of this is vision casting. Almost every church wants to grow in numbers and reach out to its community. Vision casting is explaining the dream of Jesus Christ, that every sheep would have a shepherd, meaning that every believer would be connected to another so that the Body of Christ can fulfill its purpose.
Vision casting is also giving your church body easy tools by which they can accomplish this. A Small Group Ministry campaign can do all of this at once. Additionally, such a campaign has some amazing fringe benefits, like growth in church attendance and giving, as well as building an effective network through which the Senior Pastor and staff can communicated to their church body.
These fringe benefits help reluctant pastors, staff, and leadership see the value and purpose of being a church of small groups, not a church with small groups.
It is the prayer of everyone at Bible Study Media that relationships are reconciled and hearts return to the foot of the Cross in the post-election season. In the coming days and weeks, we will be sharing thoughts and devotions that we pray will facilitate that goal. Today’s devotion on reconciliation is an excerpt from week three of The Cruficied Life.
We’ve all heard of the famous Hatfields and McCoys, the iconic feuding families of West Virginia and Kentucky. Consider that almost every war on this planet ultimately goes back to identity found in family of origin. For example, the clash between the Muslim Arabs and the Jewish people goes back to their ancestors, Ishmael and Isaac. The fighting in Ireland between Roman Catholics and Protestants stems more directly from tribal and family feuds than anything pertaining to the Christian faith.
When humans go to war, it is often because they find their identities in their natural families or human ancestry. Family divides people into factions and parties. The worst factions of any on earth are factions in and among families.
Blood is thicker than anything else, and bad blood is more dangerous than anything else. It is what often separates Caucasians from African-Americans, Greeks from Turks, Jews from non-Jews, and fuels countless other divisions around the world.
God is calling believers to be one family under one head, to share one Lord, one baptism, one Spirit. To fulfill that call, we must die, in a sense, to our families of origin and to our “tribes,” so that we can be raised up into the restored family of Christ Jesus our Lord.
Now, those are strong words. Here is an interesting phrase we sometimes use: “Bury the hatchet.” The origin of the phrase is uniquely American; it is derived from the Native Americans. When a tribe would come to a point of declaring peace with another tribe, they would literally dig a hole and bury their weapons of war in the ground, thus burying the bloody hatchet for the cause of peace.
Listen to how Paul describes a similar feat accomplished on the cross:
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.Ephesians 2:13-16
Now, Paul was originally speaking of Jews and non-Jews (Gentiles). God’s plan is not that there should be separate Jewish and Gentile tribes divided by ethnicities and patrimonies, but that there should be one new man from the two, in Jesus Christ, where the dividing wall of hostility is abolished in His flesh. The two sides bury the bloody hatchet at the foot of the cross–creating peace between them.
And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father.Ephesians 2:17-18
When Jesus said to John and to Mary, “Woman, behold your son…behold your mother,” Jesus began an incredible peace process between all families, tribes, and nations by starting this new family of God. In Jesus, people are united by common faith and spiritual adoption rather than by blood. John writes of this new family: “But to all who did receive him, who believed in his name, He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13).
It is the prayer of everyone at Bible Study Media that relationships are reconciled and hearts return to the foot of the Cross in the post-election season. In the coming days and weeks, we will be sharing thoughts and devotions that we pray will facilitate that goal. Today’s post is written by the author of the Christian Life Trilogy, Rev. Charlie Holt.
Several weeks ago, our church read an excerpt from Jeremiah’s letter from God to the exiled Israelites in Babylon. It struck me as I was hearing Jeremiah’s words read out loud that they were just as prescient for our day as they were then.
A People Deaf to Warnings
In 597 BC, the Babylonian armies invaded Israel and the Judah and eventually conquered the capital city of the Jewish people in 586 BC. The Fall of Jerusalem to Babylon is one of the great tragedies of the Bible. For, the walls and buildings of the city of Jerusalem was literally disassembled and the Temple built by King Solomon was destroyed to its foundations. Many people were deported into exile, including the entire royal court.
All of the destruction and deportation was anticipated and foretold through the writings and preaching of the prophet Jeremiah. Jeremiah was not a particularly popular person in his day with the ruling class. Truth tellers are often difficult to hear.
False prophets rose up. Prior to the exile, they preached a message of denial. After the exile, they preached a “quick fix” approach, promising the exile would be a short few years, and that God would restore things back to the “good ole’ days” quickly. The truth was more severe.
The problems with the nation were deep and they went all the way to the top. Corruption existed at the highest levels—with the king’s themselves, Ahab and Zedekiah. These men would ultimately be judged by God unto death for their spiritual adultery with foreign powers and gods, for their rebellion against God’s commands and for their lies.
Hope, But Not False Hope
One of the most cherished parts of Jeremiah’s writings are his promises of hope to the people of God in the midst of their exile. As severe and devastating the Babylonian exile was, it was not the end of the story. All hope was not lost. However, such hope should not be falsely understood; restoration would not come quickly. There would be no quick fix. The exiled Jews in Babylon needed to take a long, multigenerational view. It would take 70 long years to turn things around and for Israel to be ready to return to Jerusalem. Here is a portion of God’s letter to the exiles. It said:
4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord.
10 “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
The letter encourages the people that they need to take a long view. It is critically important that they live and even thrive in the midst of the exile. In other words, it was incumbent upon them to thrive even though the culture around them was foreign to them—not their home. They should even seek the welfare of the city in which they live so that they can thrive for the long term with the city’s good favor.
Restoration would come eventually. God promised to give them “a hope and a future”, to prosper them with good plans. But, it would take a good long while to see such blessing. By adopting a long view mindset, the Israelites would stay strong for the long haul and stay faithful to God for generations.
The writers of the New Testament considered the secular Roman Empire in which they lived a type of Babylon. The church is the exiled people of God. Peter called the church in the world, “scattered exiles” (1 Peter 1:1). This world is not our home. Even though we are citizens of the United States from an earthly perspective, our true and lasting citizenship is in heaven in a city whose architect and builder is God (Hebrews 11:10). We are destined for the New Jerusalem and the heavenly city prepared for the new earth after the consummation of all things. In the meantime, what are the faithful people of God to do?
Some false voices suggest that the problems are not that severe. That one day soon, we can get things turned around. Beloved, if the election of 2016 has taught us anything, I hope that we have learned that there is not a messianic presidential figure in the offing who will lead the United States of America back to the promised land that it once was.
The faithful need to be disillusioned with the pundits and the politicians who preach a message of false hope and quick fix. The problems that this nation has are deep and intractable. The truth is that it will take generations for this nation to be restored. They will not be solved in the short run with government solutions. On the contrary, national restoration of the United States will come from many generations of faithful consistent witness to the Christian life, as well as discipleship by the church.
If the Foundations Be Destroyed…
In Psalm 11, David asks: “If the foundations be destroyed, what shall the righteous do?” There are times when it seems as if the very ground underneath our feet is coming out from under us. This political season may have shaken our confidence in the very institutions which we rely on for stability. However, David knows that if your trust is not in earthly foundations but in the Lord’s sovereign rule, all is secure.
The Lord is in his holy temple; the Lord’s throne is in heaven; his eyes see, his eyelids test the children of man. 5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence. 6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup. 7 For the Lord is righteous; he loves righteous deeds; the upright shall behold his face.
God remains firmly in control of all events happening in the United States of America. He is sovereign over all. So what will the righteous do?
Go on Being Righteous.
No matter how bleak the circumstances are in this land of exile, our hopeful confidence is ultimately not in the government of the United States of America or its elected leaders. As beautiful and wonderful as our nation is, God has truly shed his grace on thee, our hope and help is in the promised restoration that will only come by the sovereign hand of God and in his sovereign timing.
In the meantime, we take the long view. We go on being righteous, in season or out of season. We proclaim the good news. We plant and build churches, we do good deeds that build up the kingdom of God. We build houses and raise families. We study the scriptures together in community, and we seek the things of first importance, Jesus Christ and him crucified and raised.
The Lord is in his Holy Temple and he calls us to live and thrive in the midst of exile. We should always seek the welfare of the nation and cities in which we live as that will be for our welfare and blessing. By getting involved in the affairs of our community and being the salt and light of Jesus Christ, we manifest the kingdom of God on earth as in heaven. Elections do matter, and we are called to engage in the affairs of our communities and nation so that the place where we live will be strong and good.
But for God’s sake take the long view, do not be discouraged or lose hope by the affairs of this world. We will remain in exile a good long while. As the Lord promised the people of God of old, his words continue to ring true:
For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart.
“O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called ‘knowledge,’for by professing it some have swerved from the faith. Grace be with you.” – 1 Timothy 6:20-21
Paul’s final charge to Timothy is to “guard the deposit entrusted to you” (6:20). As a minister of the Gospel, Timothy is being sent into a battle on the front lines for the very Gospel itself. He needs strong encouragement to see the importance of the task and ministry with which he has been entrusted.
The need for Paul’s letter was occasioned for two main reasons: geography and time. First, Paul was simply not able to be in more than one place at a time. The delegation of leadership to others was an essential task for Paul if there was to be a geographically broad gospel movement. As Paul traveled on his missionary journeys moving from region to region, city to city, town to town, many new congregations were planted. New leadership had to be developed in each region, city, and town. Coordination and support of those various congregations also became mission-critical for the gospel.
The second issue was related to time. Paul was always keenly aware that his days of “fruitful ministry” were numbered. The issue of succession was critically important to Paul as he empowered Timothy to lead and then to identify and empower more leaders for the churches.
In this way, we see the first examples of succession and delegation at work in the church in the personal and pastoral relationship between Timothy and Paul. For Paul, the issue is not merely the passing of a torch humanly speaking, but for him it was critically important that the content and character of the gospel be guarded in order that it may be passed on faithfully to the next generation of leaders.
As each generation considers its own faith, it must also keep in mind the needs of the next generation of believers. We are given a sacred trust in the gospel of Jesus Christ, guarding the faith carefully so that it can be passed on.
In what ways are you delegating, passing on, and guarding the faith which has been entrusted to you?
The Resurrection of Jesus Christ changes everything — once and for all.
The Resurrected Life is a calling we have in Christ that sets us on an upward trajectory of transformation. Our citizenship is now in Heaven with the risen Lord Jesus. And it is toward Heaven that our life-orientation must turn.
The Resurrected Life Devotional Book and Small Group Study are an invitation to begin an exciting journey of seeking more life and more abundance from God by walking in all that is new in Jesus. The theme of the devotional journey is “Making All Things New.” Each week, we will think about the new reality that was unsealed and opened to us by the empty tomb that leads to:
All Things New ~ New Life ~ New Temple ~ New Body New Covenant ~ New Creation ~ New Day
Jesus promised, “I have come that you might have life and have it abundantly” (John 10:10). Abundant life is the prize of a life transformed by Jesus Christ. The goal, as Christians sojourning together, is to somehow attain to the Resurrected Life now as well as in the age to come.
Used alone or as part of The Resurrected Life DVD Small Group Study series, this special Easter-season resource provides a space in which we can discover what it means to truly live a new life.
“Our group just completed The Resurrected Life… It is one of the most meaningful studies I have ever done… I received so much insight from the concept that we are living the Resurrected Life now! Thank you for this gift to us. There are members of my group who do not have a church home, and the emphasis on ‘church’ in this study was meaningful.” – Group Leader Holly, Placida, FL
Watch a video about The Resurrected Life Small Group Study series.
Won’t you consider using this material to begin your journey to new life this Easter season? Used as an individual devotion, a small group study, or a church-wide campaign, this material can bring renewal and transformation in any setting.